Consider. . . . . . . . . a tiger.
If I were speaking this, you would experience a silence after “Consider”. And when I eventually spoke again, you would then think of a tiger. Out of the anticipatory silence, the word conjured this remarkable creature—so utterly removed from your immediate experience—into awareness. The word “tiger” is “magic”. It “tricks” you into inhabiting an imaginary experience that overshadows the concrete reality that directly presents itself to your senses.
Language untethers us, liberates us from the immediate, allows us to reference distant things beyond our immediate experience; time travel forward to eternity or back to the Big Bang; contemplate zero and infinity, tennis and tigers, unicorns and utility bills; think about, and conduct, a “dialog” (!) with ourselves. Words have the power to charm, to evoke, to cast a spell. Words—puffs of air—are chants that enchant.1
We dwell within a reality that is conjured into existence through words. We typically think of enchantment as the experience of being transported into a state of wonderment apart from the mundane reality we navigate in our everyday lives. But our everyday world is defined, orchestrated, governed by words, and our body is habitually attuned to respond to these air-puffs. We dwell within the word meanings; they are grafted onto our brain and viscera evoking immediate, sometimes strong responses usually so automatic we are unaware of how we are being organically influenced and swayed. We live this enchanted life, walking, talking, thinking, feeling it—mesmerized. We experience it so directly and unquestionably that we think those who might suggest we live in a dream world slightly mad.
This conjured reality is essential for our individual and collective survival—so essential that our brains are hard-wired to acquire and use language. We are, fundamentally, a social species, born so helpless that we must rely, for many years, on the intense care and attention of adults if we are to survive. As adults, we also cannot survive on our own; we must communicate and collaborate with others. Language makes this possible. Miraculously, our biology primes us, in our early years, to rapidly acquire words, regardless of the language.
Words are cultural covenants that exist before and beyond any individual, enabling those who share the word to inhabit a common intention. We speak through these covenants, breathing life into these ready-made forms, using them to express our personal meanings and intentions. When we “give our word” we make a promise to honor the shared intention of the word. And we “give our word” whenever we converse.
Power of Nonsense
Words are nonsense. Say a word over and over, fast. Doing so strips it of its power to charm, draining its meaning, exposing its sonic absurdity. Learning a foreign language has the same effect only in reverse. It is an act of faith that the nonsense sounds we try so hard to master will, in the right linguistic context, exert their magic. I spent many months laboring to learn basic French in preparation for a two month visit to France. When there I finally was able to utter the rehearsed sounds. . . others responded—as promised! I experienced toddlerhood, saying sounds and being startled and delighted to see others respond to me. It was an “abracadabra” moment.
Words are power. My French gave me power to participate with others in a meaningful way and navigate the simple cultural pathways of everyday engagements. My thrill derived from the remarkable power of words to reach beyond myself and animate reactions in others. I was initially elated: “I can speak French!” Over time, however, I became aware of just how limited I was. Culturally, I was a babe. As I fumbled my way through exchanges, I was met with kindness—not unlike that accorded a young child. I became aware of my vulnerability. I could not command adult authority, could not understand much of what was said or happening around me. I became concerned of being cheated, duped, mislead, and worried that if I was to find myself in a disagreement or situation of some personal consequence, I was a toddler. l discovered what it is like to be a “foreigner,” a migrant, an immigrant, an “alien”. Powerless.
Now consider writing. The sound-stream of words frozen into visual images no less absurd than the sounds themselves. Time is stopped. The author is disemboweled, a non-present presence made manifest. The words of those not only absent but long-ago dead can now be conjured, speaking to the those now-present and to those yet-to-be-born. Immortality. Unimagined places, ideas, experiences, lives, and so much more, whispered to us across the chasms of time space, and death. Writing is magic. And those who can read and those who can write—conjurers. No wonder the written word has oft been considered sacred.
So, dear reader, as you read this you bring me to life in your life. Words and writing, conjuring, allowing us to share these personal, private moments together. You—alive. Me—who knows? Abracadabra!